Intention for Combining Maghrib and Isha Prayers with Delay, Also Understand the Procedure for Performing Merged and Shortened Prayers > 자유게시판

Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.

of what you do."
The way for a Muslim to die in a state of husnul khotimah according to Imam Sufyan Al-Tsauri is Firstly, preserving faith and piety consistently to Allah SWT. Next, endeavoring sincerely to better outwardly and inwardly. Then, Always invoking to Allah to be returned in a state of faith. Lastly, always rememberi

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

in any condition.
When a Muslim dies not in a state of husnul khotimah, it is because they themselves selected it. As mentioned by Imam Suyuthi in Syarh As Shudur that the cause of someone becoming khusnul khotimah (departing in a dishonored state) is like ignoring prayer matters, drinking khamr, disobeying parents, t





Meanwhile, the prayer for the beginning of the year is read 3 times in order to greet the new year. With this prayer, it is hoped that blessings, mercy, protection, health, harmony, safety, abundance of sustenance, soulmate, career, death in a good state, and various other goodness will continue to f

im in Mustadrak.)
There is nothing more desired for someone who wants to reach husnul khotimah than achieving Allah SWT's paradise. For every Muslim, dying in a state of husnul khotimah is a choice. So, the meaning of khusnul khotimah and husnul khotimah ought to n

ng the Quran

The next practice recommended in Islam on the night of 1 Suro is reading the Quran. Reading and reflecting on the verses of the Quran, especially surahs that have special virtues, such as Al-Fatihah, Al-Ikh

Carrying out obligatory prayers in jamak takhir is one form of rukhsah or leniency in performing an act of worship in Islam. For example, when on a journey after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.

. Ali-Imran: 102)
When someone ends in a good state, they will be given taufiq to stay away from all that is prohibited by Allah SWT. As in the hadith of the Prophet SAW from Anas bin Malik Radiyallahu Anhu, he




The definition of khodam refers to something otherworldly other than humans. Khodam is also understood as a general representation of the relationship between humans and spirits. To this day, khodam is still believed in by

In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.

e recitation:
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

y domain or jinn.
The meaning of khodam is also called a being that is originated from humans, either deliberately or inadvertently. Khodam is believed to have powers that can be used to address problems for humans, and this is what is accepted by most people. Various forms of khodam believed by Indonesian society are reported to have curative powers to ow

Year Prayer

After performing the end of year prayer, Muslims are recommended to recite the beginning of year prayer on the night of 1 Suro or 1 Muharram. This prayer should ideally be read after maghrib time,

to practice:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

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